On a wet, dismal day in January, several days before the commencement of the Women’s March on Washington and the Presidential Inauguration, Eastern alumnus Shane Claiborne ’97 was one of the 18 people arrested for being a part of an anti-death penalty protest that took place on the steps of the U.S. Supreme Court. These arrests make it evident that the controversy surrounding the death penalty is nowhere close to fading.

      The Abolitionist Action Committee organizes protesters every five years on Jan. 17, the date that marks the first-ever execution after the Supreme Court lifted the death penalty halt in 1976. This year also happened to be the 40th anniversary of Gary Gilmore’s execution by firing squad in Utah in 1977. With determination and passion, approximately 80 protesters stood in front of the Supreme Court, chanting, singing hymns and holding signs, including a huge 30-foot banner that read “Stop Executions.” However, it is currently illegal to protest on the steps of the Supreme Court, and
the protesters accepted this fact as they stepped onto them. They were soon arrested. Some may argue that this act was  disruptive to the community, but to the protestors, it was an act of civil disobedience. The protestors carried signs in an effort to convey their message in a powerful way: one listed the name of every person executed in the past four decades.

      In an article on sojo.net, Claiborne states, “We are standing with families who have had their loved ones murdered and families who have had their loved ones executed or put on death row.” He continues: “Violence is a disease, not the cure. As families themselves say, remember our loved ones, but not with more killing. That’s our message today.”

      Claiborne and the other demonstrators were released shortly thereafter. Despite having been arrested, they show no evidence of slowing down their crusade or demonstrating their beliefs on the death penalty.

      Sources: sojo.net, Washington Examiner, WTOP

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      This year, Eastern’s annual Faith Forum, sponsored by the Office of the Provost, Templeton Honors College and the Office of Faith and Practice, featured one of its own: Dr. Phillip Cary. Cary is a professor of philosophy on campus and has published several books, including “Good News for Anxious Christians: 10 Practical Things You Don’t Have to Do,” “Inner Grace: Augustine in the Traditions of Plato and Paul,” “Outward Signs: The Powerlessness of External Things in Augustine’s Thought” and “Augustine’s Invention of the Inner Self: The Legacy of a Christian Platonist.” Cary has also written a theological commentary on the book of Jonah, as well as multiple other articles (some of which are available for purchase in the campus bookstore).

      The forum, entitled “The Good News of the Protestant Reformation,” expanded over four sessions, each session breaking down different components of the topic. These sessions included Eastern’s Chapel, Windows on the World and two other additional sessions that were held Thursday morning and Thursday evening. I felt extremely enlightened by the sessions I was able to attend, entitled “Faith and Grace Alone” and “Scripture Alone.”

      Cary began the session “Faith and Grace Alone” by telling the story of when the Protestant Reformation began. The Reformation started almost 500 years ago on Oct. 1, 1517. This Reformation was started, primarily, by Martin Luther due to certain disagreements with the Catholic Church at the time. For instance, Luther felt that it was wrong to promise that the souls of loved ones would be spared from purgatory based on a monetary contribution to the church.

      Martin Luther’s main ideologies were the concepts of grace alone, faith alone and Scripture alone. Christ alone is our Savior, and faith alone is how we will be saved. When we say “faith alone,” we mean that our love and works do not save us. Although it may seem a bit radical, Luther argued that love does not justify us. Our love is very imperfect, and sometimes it can become tainted. We love, but not well. Sometimes our love is not sincere, or it is self-centered.  This is why we get our justification by faith alone. Jesus Christ was raised for the justification of all, so we should not solely rely on our faith, but rather rely on Jesus, our Savior.

      In the next session, entitled “Scripture Alone,” Cary gave us a little lesson in Latin before we began. The audience, as well as myself,  learned that the word “sola” is Latin for alone or lonely. Therefore, “Sola Scriptura” means “Scripture Alone.” However, just like faith alone, some elements have to be excluded. In this case, the idea of traditions and the church is excluded. Luther believed that the church cannot establish what is necessary for the faith. The Scripture is God’s way of addressing us and speaking to us as the people of God. It brings us good news. The Holy Spirit is also connected with the speech of God in the Bible. The phrase “filled with the Spirit” is said multiple times throughout the Bible and especially in Acts. When you hear the phrase “filled with the spirit,” that is referring to the word of God. If it is in Scripture, it is most definitely God’s Word.

      Cary was a  very insightful speaker. It is important that we listen to others with open minds, so we may expand our knowledge and learn the significance of the Protestant Reformation and how it has shaped modern-day Christianity.

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     When the phrase “Super Bowl halftime show” comes into conversation, most people will think of the most recent performance by Lady Gaga. The pop icon literally dove into the performance from the rooftop, but not before releasing a swarm of Intel drones as she covered “God Bless America,” originally by Kate Smith. The drones then went into the formation of an American flag, lighting up the Houston night sky with the patriotic colors we all know and love. After her show of American pride, she performed her hit songs “Born This Way,” “Bad Romance,” “Telephone,” “Million Reasons,” “Poker Face,” “Edge of Glory” and “Just Dance” with breathtaking choreography and special effects.

     The Super Bowl halftime show, however, was not always a superstar gig filled with advanced technology and stage props. In fact, early Super Bowls, especially when the NFL was still maturing, drew less attention than most college football games. The Super Bowl halftime, surprisingly, used to be a local commodity. The performances used to feature an extensive amount of hometown heart, allowing marching bands from local schools to entertain the crowd. These performances in particular embodied the good old American pride and patriotism. For example, in Super Bowl III, the Florida A&M University Marching Band had a formation in the form of an eagle in flight, while a narrator quoted Martin Luther King Jr. and John F. Kennedy, both of whom had passed away the previous year. For several years since the Super Bowl’s beginning in 1967, the halftime show took this folksy tone.

     Fast forward to Super Bowl IV, on Jan. 11, 1970, when Broadway music star Carol Channing took center field, bringing the glam of Broadway with her. Channing was the first headline singer for the show.  As the halftime shows slowly progressed, Anita Bryant, best known for her hit “Paper Roses” in 1960, performed alongside the South East Missouri State Band. Channing later made another appearance along with jazz legend Ella Fitzgerald and the Marine Corps Drill team in 1972.

     As the Super Bowl started to gain notoriety, bigger-name stars slowly began to line up, pushing the marching bands into the past, letting more notable groups take the field, like the Rockettes and Chubby Checker in 1988. It is arguable, however, that it was not until the King of Pop himself, Michael Jackson, performed that the halftime show really became more than a bathroom break. His performance was the first in history to surpass the ratings of the actual game time. From that time on, NBC was determined to keep its massive number of viewers and stellar ratings by recruiting multiple superstars throughout the years. NBC began to recruit big names like Tony Bennett,  Diana Ross, Stevie Wonder, Christina Aguilera, Aerosmith, *NSYNC, Britney Spears, Mary J. Blige,  U2 and Janet Jackson.  Artists who have headlined most recently include Coldplay, Beyoncé, Bruno Mars, Katy Perry and, of course, the previously mentioned Lady Gaga.

     In the beginning, the purpose of the Super Bowl halftime show was to keep fans busy, entertaining them and filling their time while other fans waited in lines for the bathrooms and concessions. Now, the halftime show is not only essential to game day, but a monumental milestone of achievement in the music industry.

     Source: The Washington Post

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     There comes a time in your life when you have to ask yourself the hard questions that only you can answer. As we grow up, we are provided the answer to almost every question we ask. If we asked our mother or father why a building in New York City was so tall, they told us how workers climbed into the sky and built it from the sky down. The answers we received were a mixture of reality and imagination because our little minds could not comprehend too much logic. However, as we have grown, we have learned that life is never that simple, and it is not as easy to reach the sky as we had originally thought.

     As we grow and decide which path we want to travel down, like in Robert Frost’s classic poem “The Road Not Taken,” we have to decide if we want to take the beaten, worn-down path that everyone tends to gravitate toward or to be the bold and unique hero of our own story that takes the road less traveled. In order to do that, sometimes we need to ask ourselves the hard questions: Who do we want to be? Do we want to conform to the masses or be the one who transforms the masses? We have to identify who we are and what we stand for, but figuring that out is not as easy as it sounds.

     Society and the idea of conformity will always be around, and whether we like it, this plays a role in who we become. We cannot always go with what everyone wants us to do, although it is often easier to do so. We have to constantly question ourselves to keep our own lives in check: Do I agree with this? Do I want to do this for the rest of my life? Am I really happy with where I am today and who I have become?

     In high school, like most teenagers, I was trying to find myself in a sea of different personalities. You tend not to think about the future but the present. Does this person like me? Will I be looked upon as this if I do that? Will people see me differently? Back then, I did not ask myself who I wanted to be; I asked myself who they wanted me to be. The minute I asked myself who I wanted to be, I knew what I wanted to do in my future. I wanted to study English.

     My constricting community did not embrace my passion. When I would express to others that I wanted to study English, and more specifically writing, my peers would scoff at me. They told me that I would never find a career; they told me that I would live the rest of my life struggling paycheck to paycheck; they called English the “starving” degree. They told me I would never make anything out of it, and they told me to study  in a more practical field. So for a while, I tried to find the practical major that fit me best, and nothing clicked for me. Then I asked myself the hard questions: Who are you? Who do you want to become? Are you sure you want to go through with this? Will you be happy? I felt an essence seeping out of my bones, my heart and my spirit, and my answer made itself known. If I stay true to myself, all of my questions will be answered.

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