Art is oftentimes misunderstood, and I mean this in a couple of different ways. Art is intimately created and (sometimes) shared graciously and bravely with the world. The scrutinizing eyes of those who observe this art will often “misunderstand” what the artist was aiming for when creating. (Though it can be argued that after art is made public, any and every interpretation can be correct.) However, the very roots of art are also misunderstood–how art came to be art; the reason behind it; where it will go from here; whom it is for and whom it is from; and, receiving close attention recently, who should pay for it?

      This concern of funding for the arts arose when President Trump’s first budget blueprint proposed the elimination of the National Endowment for the Arts (NEA). When this proposal was released, there was immediate concern, and understandably so. There is no doubt that the money given to the NEA has been a vital contribution to many successful, integral artistic aspects of our society. However, it is worth considering: is it fair to use taxpayers’ money (government money) to contribute to something as controversial as art? I believe in art with my whole being. I have both experienced and observed the way it educates, the way it heals, the way it connects, the way it peacefully yet radically speaks what needs to be said. I also know, though, that once the government is involved with a creature as fragile, as beautiful and as tendentious as art, something significant is lost.

      Our country’s founding fathers believed in limited, constitutional government. They also happened to be cultured men who knew and appreciated art, familiar with many European systems of public art funding. However, when writing the U.S. Constitution, nowhere did they specify a power to subsidize the arts. When the federal government has control over funding for the arts, they have control over the “freedom” of expression. In the same way there is separation of church and state in the United States, so there should be a fight against established art. A government that allows freedom of religion should allow freedom of expression, which the United States does, according to the First Amendment.

      However, there is danger in limiting that freedom when the majority of funding for the arts is controlled by the government. In 1990, the Presidential Commission on the NEA concluded that because the NEA distributes the money of taxpayers, it has an obligation to maintain a high standard of decency and respect. However, funds of the NEA continue to be distributed to highly controversial areas, such as sexually explicit (arguably pornographic) movies and religiously slanderous exhibits which are offensive to many citizens whose taxes contribute to these artworks. Art exists for an important reason, and I believe in the freedom for artists to create art that isn’t always “family-friendly,” because “art” doesn’t have to mean “beautiful.” Sometimes art exposes disgusting truths. Art is brutally honest, and brutal honesty isn’t easy to look at, let alone involuntarily lend money to.

      In 1883, decades before the NEA existed, Ralph Waldo Emerson wrote, “Beauty will not come at the call of the legislature….It will come, as always, unannounced, and spring up between the feet of brave and earnest men.” Federal government and art have no business intermingling when it comes to funding, for this injects a third-party judge between the artist and the audience. Suddenly, art is no longer directed toward an audience of citizens with shared experiences–left alone to be digested and judged as relevant, thought-provoking, perhaps even pleasant–but instead toward an audience of governmental powers who are dangling funding as bait for production of what they consider art. It is in keeping with democratic beliefs to allow art to thrive based on what the market (being the support or rejection of citizens) decides, not based on what the government decides.

      Artists will continue to create art, whether or not they have the permission, funds or audience they desire or deserve. That’s the remarkable thing about art–it’s unstoppable. And as long as there is money in the hands of citizens, art will be funded whether or not the government allows it or funds it, because art is one of the rare things in this world that contributes directly to the betterment of everybody, even if they haven’t yet realized it. Art is human; humans are art. Government is not in the equation.

      Sources: The Heritage Foundation, National Review, New York Times, NPR, religiondispatches.org

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      This past March, Eastern University’s Friends of the Library presented the winner of the annual Jonathan Orr Essay Contest after receiving a record number of entries. This contest honors an Eastern alum named Jonathan Orr, whose family left an endowment to Friends of the Library in honor of Jonathan. Jonathan’s sister, Cynthia Orr Day, is a trustee emerita of Friends of the Library. A portion of the essay topic prompted, “Choosing a single film, or single movie director, or a group of interrelated films, explain how movies have had a profound impact on your spiritual and imaginative life.” The essays were judged by a panel from Friends of the Library. Micah Skinner won the contest, Morgan Binnix came in second and Abigail Durkovic came in third. The winners will soon be featured on Eastern’s library blog. Featured here is Skinner’s essay.


      “You can force your story’s shape but the color will always bloom upstream.”

      The above quote is a fairly innocuous line used in promotional materials for Shane Carruth’s second film, Upstream Color. At first glance, it appears like a typical vague pseudo-synopsis of a pretentious indie film. Instead, I’d like to argue that it encapsulates what makes Carruth a revolutionary and unparalleled filmmaker.

       Carruth has only made two major films, Primer in 2004, and Upstream Color in 2013, and it is the contrast between these two works that sets Carruth apart. Primer’s narrative is technically science fiction, but the “fantasy” elements are so subtle that the viewer doesn’t even realize they’re suspending disbelief about time travel. The logic of the film is meticulous, the narrative is dense, and understanding the plot arguably requires watching it twice with a whiteboard in hand. This is in no way an exaggeration. When I recommend the film to friends, I advise keeping a notebook handy throughout. Herein lies the beauty of the film: it refuses to hold your hand. Carruth’s films wholeheartedly go against the increasingly common trend of movies appealing to the “lowest common denominator” of audiences. There is minimal exposition, trusting his audience to connect the dots as to what isn’t being shown in the film. In doing so, he enables his audience to try and find the answers themselves through creating and discussing theories of their own. This makes the process thoroughly unstandardized, a perfect example of how movies can be a deeply personal art form.1

      Where Primer is an enigma of loops and circuits, filled with critical plot details that are only mentioned in passing, Upstream Color is a slow, surreal, and contemplative dance. One critic described it as “essentially a silent film, obsessed not just with color but with texture and movement and rhythm.”2 Primer is about the micro, the details, the math. Upstream Color is about the macro, the cycles of life, trauma, and humanity’s apathy regarding its own failing epistemology. Carruth states in a Q&A that in Upstream Color “so many of the characters are unaware about what is happening around them.”3 Carruth’s ability to transfer a similar feeling to his audience is what makes Upstream Color so brilliant. The movie’s nonconventional cinematography, along with frequent cuts, makes the audience feel as though they are drifting while the events of the movie take place around them. It is a movie that is largely felt, not understood.

      Carruth’s dedication to his craft is exemplary. He is a filmmaker in the fullest sense of the word. For Primer, he fulfilled the role of director, writer, actor, soundtrack composer, and editor. His budget was a measly $7,000. As a result, he and his co-star rehearsed every line of dialogue over and over for weeks in advance, as they only could afford enough film to do about one take of every single shot. It is rather fitting that a movie requiring such attention to detail to understand would require such meticulous planning and preparation to create. The profit the film made was saved for nine years until Carruth came out of the woodwork to create another film. Shane Carruth’s works have easily been the most influential films I’ve ever watched, not only impacting my endeavors as a fledgling filmmaker myself, but also by helping to rewire the way I view the world. Though cliché, they remind me of a quote from Bill Watterson’s Calvin & Hobbes, “there’s treasure everywhere!” There is an indescribable tactility to Carruth’s cinematic style that affirms the beauty of the great and the small, the simple and the complex, the totality of the human experience.

      Carruth’s films trust you, creating a kind of intimacy one does not expect from this medium. This kind of trust has inspired my filmmaking to be less focused on a story’s “shape”, and to pay much more attention to how the color will breathe and bloom.4 When contemplative and intricate films like Carruth’s can be intimately experienced on such a level, it is difficult to adequately quantify the ways in which they have impacted my spiritual and imaginative life.

      1 Quote from Pauline Kael, found in essay prompt.

      2 D’Angelo, Mike (2013). “You’re Going To Want To See It More Than Once: UPSTREAM COLOR”. Music Box Theatre 2013 Spring Calendar March 1st through May 30th. Music Box Theatre: 30–31.

      3 Shane Carruth, https://www.youtube.com/watch?v=5cjq_Lb2F2I

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     Fiction doesn’t necessarily mean that the story is not true. It is made up, sure, but these fictional things still happen; the characters aren’t real, but their stories represent hundreds of untold stories silenced by hundreds of silenced voices. Fiction is honest—oftentimes more honest than we’re willing to be in our real lives. It is by fictionalizing real-life pain that we are able to distance ourselves enough to understand why it hurts.

     We are all our own protagonists in the stories of our lives, and we need to learn who and what our antagonists are, who and what are our adversaries. Fiction helps us identify them in our own lives. Emphasized time and time again in my writing classes is the fact that antagonists aren’t necessarily negative; they simply get in the way of the protagonist reaching his or her ultimate goals and desires. Once I learned that, it became much easier to accept my own antagonists, to identify why they have impeded my journey and accept that it isn’t always bad to be interrupted in this journey of mine. Just because I’m my protagonist doesn’t mean I always know what is best for me. Oftentimes antagonists are the key components to the protagonist’s growth and understanding. Without strong antagonists, the protagonist remains stagnant.

     You are someone else’s antagonist as well, and that’s OK. If a character in a fiction story is in a relationship of any kind, it is almost guaranteed that the significant other acts as his or her antagonist at multiple points in the story. When someone or something gets in the way of our desire to be who we want to be, we fight back in different ways. We all have our own desires, and when love is involved, we mix our desires with the desires of those whom we love, and that’s when things get complicated; that’s when tension rises and disputes occur. That’s also what makes a story.

     It’s sort of beautiful that what makes people want to give up in real life is what makes the reader hold on even tighter in fiction. I think when I realized that, I saw my own conflicts as much greater than simply disputes. They were setting me back from achieving my desires (what in writing is called a “reversal”) but also creating beautiful, intriguing tension that embellishes my story into something greater. I was able to see what was at stake instead of simply what I was losing.

     Life is beautiful. Life is also confusing. Everybody goes into it as an amateur, and we’re all sort of figuring it out together, which means we make a lot of mistakes. I have a friend from high school whose father is an abusive alcoholic. He has been in and out of prison her entire life, and she tells me often that she wonders why she feels so conflicted. She loves him even though he has done so much to harm her and her mother, yet she’s also infinitely resentful. I wrote to her the other day after one of my writing classes and told her that the all-good and the all-bad characters don’t work. The reader doesn’t buy into them—because they’re not realistic. Instead, the reader longs to connect with the characters; they’re reading in such a way that they love the characters in spite of every wrong decision. We want to root for characters, but we also want to see the wrong in them, because we’re the same way in life. That’s what love is. When we love somebody—even when we hate them—we have a connection with them; even when they’re at their worst, we root for the small part of them that we once knew and loved. It doesn’t always make sense, but it’s how our hearts work. We don’t celebrate beauty unless we can see it breaking through the darkness. Creating characters is art, and it is through the pain represented in art that we find beauty. It is through secretly caring for the villain that one finally understands why she can’t hate her alcoholic father. It is through reading fiction that we are able to understand our own truths, and it is through writing fiction that we are able to be honest with ourselves without being the protagonist. We are the storytellers, and life is worth telling, even if you tell it through a lens of a character vastly different than you, even if you don’t agree with your characters’ truths. For you will unveil your own truths through the beautiful relationships you find in the characters of fiction.

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     As many are aware, the holiday season, filled with exuberance and cheer, can be socially overwhelming and, quite frankly, too much to handle for some. An Eastern University student reportedly opted for a more introvert-friendly approach and emailed out this letter to his extended family members instead of attending their annual New Year’s Day reunion. He claims this letter was drafted when he realized he had no desire to update his family about his lackluster plans for his future and would rather send his mediocre news in any medium but face-to-face. Many of his friends and fellow classmates were instantly intrigued by this idea and plan to follow suit for their next family gatherings.

     My dearest extended family,

     I send my regards and regret to inform you this email stands in place of my presence at our annual New Year’s Day reunion. This letter is being distributed to each and every one of you to address and attempt to answer all the questions you would have otherwise cornered me to ask.

     Firstly, no, I still do not have a girlfriend. I know I got everybody’s hopes up about that possibility at Thanksgiving, but that “possibility” is now happily dating my student chaplain. I’m open to further questions about this come Easter, but I am not yet open to jokes. Save them for Thanksgiving. Secondly, I have once again switched my major. I know the first switch from social work to youth ministry came as a rather big shock to you all, so I hope this news isn’t too jolting. I recently found out that unfortunately many of the courses required for a youth ministry major are 8 a.m. classes, and therefore I am physically unable to attend them. I am now exploring a degree in music education, since I discovered that there is almost always available parking near our music building, Workman Hall. I am still in search of which instrument I will focus on. I invite suggestions via text or email, not by phone. I don’t answer phone calls.

     Thirdly, my roommate is just as aggravating as ever. Last Thursday, I noticed my sheet on his bed. When I inquired about this, he defended his case by saying that he turned it inside out so it would still be clean upon my request for return. He also decided to join the Ultimate Frisbee Club that I am a part of. He still calls it the Ultimate Frisbee Club even though every other member simply refers to it as Ultimate. Every time he says all those words, I cringe.

     Finally, I send a friendly reminder that I am still welcoming care packages in the mail. My address hasn’t changed. If you’re hesitant to send due to lack of creative ideas, some starting suggestions would include snacks, money and gift cards. Anything else (within reason) is warmly accepted as well.

     Enjoy the party, and know I’m there in spirit. Everybody get an extra scoop of Aunt Stacy’s mac and cheese for me.

     Cheers! Your Nephew.

     —Your beloved nephew

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     Not too long ago I read C.S. Lewis’s “The Four Loves.” I underlined passages and bracketed entire paragraphs and sticky-noted pages that moved me, paragraphs, passages and pages that were more than just words—they were new ideas and perspectives coming to life and dancing a complex waltz through my mind. The book was a mess by the time I finished it, but it was the kind of mess that invites the reader back for seconds, thirds, even fourths, and this past semester, I found myself flipping back through the pages. You see, this semester was challenging. My schedule was packed, and I was adding to my to-do list faster than I was crossing off. I was splendidly busy, and I believe it is in my busiest seasons that I thank God most abundantly for friendships—because it is in my busiest seasons that I miss my friendships the most.

     Friendships are first to be set aside until I have more time, almost as if friendships are a luxury I can’t afford when time becomes sparse, as if friendships aren’t imperative. C.S. Lewis explains this idea perfectly when he writes, “Friendship is unnecessary, like philosophy, like art, like the universe itself (for God did not need to create). It has no survival value; rather it is one of those things which give value to survival.” You see, just because something isn’t necessary for survival doesn’t mean it’s any less beautiful, any less appreciated in the fullness of its existence. Imagine this “unnecessary” universe existing without the colors of anger, the expressions of love, the stunning ideas which sprout from the minds of philosophers. If these are what fall under “unnecessary,” then unnecessary must be a splendid place for all the enrichments of life.

     I am always in awe when somebody shows me love in my most unlovable states. Days when I wake up in a bad mood, yet those around me still appreciate me, those are the days when I know for certain God’s love is much mightier than me. I’m not proud to say that there have been many times this semester in which I have been a poor friend. I’ve been self-absorbed and busy even when I see a friend of mine in need. Every time I’ve noticed this, it has been because the friend in need has shown me the love I don’t deserve. It has been humbling beyond measure to realize that God surrounds me with the people He knows will show me His love when I can’t seem to find it for myself. There are days when I can feel God with me, and on those days I live joyfully with my savior and best friend at my side. However, there are other days when I struggle to recognize God’s face in a crowd of animosity, when I fail to feel His hand’s work in my struggles. Those days I live less joyfully. I’ve had more of those days this semester.

     But God is greater, and God is stronger, and God is so incredibly clever. On those lackluster days, He feeds me joy in the simplest of ways: through the very friendships I’ve neglected. By doing this, God reminds me of two vital truths that I so often forget in times of busyness. One: He will never leave me nor forsake me (Deuteronomy 31:6) even when I wander really far from Him. And when I struggle to see Him, He’s not going to stop trying, because two: God has given me the most beautiful friendships, and He uses these exquisite souls to show me snippets of His love when I am focused too much on earth to grasp His unfailing love. It is because of these two truths that I reflect on this semester with a full, beaming heart.

     Later in “The Four Loves,” in his chapter on friendship love, C.S. Lewis writes, “You will not find the warrior, the poet, the philosopher or the Christian by staring in his eyes as if he were your mistress: better fight beside him, read with him, argue with him, pray with him.” How unusual a love friendship is, but how invaluable a blessing. This semester has been one of fighting, reading, arguing, praying and of loving, loving, loving, with these friends God has been gracious enough to give me.

     Source: “The Four Loves” by C.S. Lewis

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I sat down for a conversation with Kathryn Notley, who plays Florrie in Eastern’s upcoming production of “Waiting for Lefty.”

Brown: Can you give me a brief summary of the plot of the show? (No spoilers!)

Notley: The show takes place in a taxi union meeting, where members are discussing what measures need to be taken for them to earn the wages they deserve. As the meeting progresses, certain members recount why they decided to join the union in the first place.

Brown: Speak a bit about the historical and political significance of this show.

Notley: The show takes place during the 1930s, so as you can imagine, the characters are desperate for a steady income. It shows how in the hardest of times unity will ignite a strength in people that they, alone, would otherwise not have. In the face of our most recent election, our cast has noted how relevant this play is to our country’s current political atmosphere. We have the working class and the elites and the gap between them that only fosters intolerance and injustice. No matter which side of the election you found yourself on, this is a time for us to come together, to work together and to find a collective voice that will press on for equality, love and freedom.

Brown: When I attend the show, what about my experience do you think will force me to think outside of what/how I typically think?

Notley: I think this show really encourages its audience members to consider the stories of those around them. The only way we can begin to mend the division that plagues the classes of our nation is if we can empathize with our neighbors. Our country needs love and peaceful collaboration. My hope is that the audience will leave the show feeling motivated to speak up about what they believe in, to defend those without a voice and to look at some of the pressing issues in our nation from all angles so that we can work together to find a solution.

Brown: How, if at all, has your involvement in this production changed or influenced your personal opinions or beliefs?

Notley: In our rehearsal after the election, our director encouraged us to let how we felt about the results fuel our performance. When watching others perform their scenes, there were a few that I felt had a new meaning to them. This show speaks to many themes woven throughout the history of our country: discrimination, poverty, betrayal, greed, yet also love, peace and unity. The relevance of this show astounds me. I don’t know if any of us could’ve predicted its significance when we first auditioned a few months back.

Brown: If you could tell the audience one thing before they experience this production, what would you choose to tell them?

Notley: I think this show gives us the hope that America is needing right now. So, when coming to the show, I’d encourage you to allow its message to resonate with experiences you have had, things you have read or stories you have heard. Allow its relevance to permeate as you watch, and you will surely find hope through the lives of the characters.

See “Waiting for Lefty” in the McInnis Auditorium on the St. Davids campus on Thursday, Nov. 17; Friday, Nov. 18; and Saturday, Nov. 19 at 8 p.m., and on Sunday, Nov. 20 at 3 p.m. Tickets are $5 with a current EU ID and $10 for general admission.

Source: Kathryn Notley

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     Sometimes my soul gets dusty. Worship music no longer moves me; prayers are no longer my first resort when something goes awry. Life seems to be getting busier and busier; days are laden with stress; there are emails to be sent and meetings to attend, assignments to complete, and I get so caught up with life that I forget the reason why I’m living.

     The evening of Eastern’s annual all-night worship event, Conquer the Night, was a busy Friday night, and I’ll admit I was disappointed with how difficult it was for me to dig deep in the worship going on around me. My soul was dusty, and it had been for a while. I was numb. During the organized prayer time, I was distracted by the muddiness of the bass drum’s tone or the twitching palm of the person with whom I was supposed to be praying. I observed the comings and goings of my fellow classmates, and I debated leaving when the music was too loud for my weary ears. Amidst the distractions, I got progressively frustrated that everyone around me was getting so much more out of the evening than I was; I was annoyed that I couldn’t focus myself for even one prayer. So while those around me cried out prayers of deliverance and begged God to continue His work in their lives, I simply prayed for peace. I figured that if nothing else, I wanted to walk away from that evening with more peace in my soul than when I had arrived. I prayed it over and over again. My mind would wander elsewhere, and I’d beg it to come back: “Lord bring me peace.”

     About halfway through the evening, we heard a brief message in which we were reminded “God likes you.” How simple. How easy. How peaceful. We sang songs with simple lyrics: “You are good, when there’s nothing good in me” and “how great Thou art,” and with the simplest exhale, God blew the layers of dust off of my soul as He reminded me that though life is complicated, His love remains a constant. Though His love is complex, it is steady, and it is abounding, and He remains good even when I’m not.

     God deserves the manifolds of our hearts, but when we seem to be dropping every piece of our complex selves on our way to His arms, it is okay to instead bring Him the simplicity of our hearts. He wants all of us, and sometimes that has to begin with simply asking for peace to remember why we’re here.

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     Oct. 7 marked Eastern’s annual Fine Arts Festival, and it was an evening of celebration for students and alumni alike. Dance major Hannah Brumbach wasted no time kicking the evening off with her own choreographed dance. Claps, stomps, audible breaths and flawless tumbles and twirls were the music that began her dance, and the raw nature of the a capella beginning carried throughout, even as the notes of Dave Brubeck’s “Unsquared Dance” came to dance along with her.

     As high as Brumbach set the bar for the evening, Pei-Ju Yu did not in any way fall short. Her voice stunningly filled every corner of the auditorium, and every listening ear in the audience was hooked by her first note that struck right to the soul. She performed “Nachtgebet” and “Hat dich die Liebe beruht” by Joseph Marx.

Eastern University students and alumni perform selections of music and drama at the Fine Arts Festival.
[/media-credit] Eastern University students and alumni perform selections of music and drama at the Fine Arts Festival.

     Some alumni graced the stage once again, as well, in the performance of “Silent Noon,” as well as in two entertaining selections from alumnus Kevin Monaghan’s “Broken.”

     Turning Point never disappoints, and this performance was no different. They sang a beautiful arrangement of “Beau Soir” (French for “beautiful evening”), and what an apropos title to showcase this evening. “I’m Always Chasing Rainbows” was absolutely enchanting, with a melody originally adapted from Chopin’s “Fantaisie-Impromptu” and harmonies thick and enriched.

     Hyeoun Eunice Jeon took the audience on an exploration of Samuel Hsu’s “Hommage a Chopin,” a light fantasia on the well-known hymn, “This is My Father’s World.” The Eastern University Choir finished out the night, first with “You Can Walk Upon the Water” written and accompanied by Eastern University’s Executive Director, Ron Matthews, with Andy Lenko on drum set. The evening of celebrating music at Eastern was concluded by alumni joining the University Choir on stage to proclaim the “Hallelujah Chorus” from Handel’s “Messiah.” The audience stood to show honor, glory and respect to He whom the song was honoring, and voices carried this well-known, but never overdone, song from years past up through what the future of music may be.

     This night of rekindled friendships and delightful music marked yet another year of success for the music department’s Fine Arts Festival.

     Future fine arts events this semester include the Winter Music Festival on Dec. 2 and 3, the Winter Dance Concert from Dec. 8 to 11 and performances of “Waiting for Lefty” from Nov. 17 to 20.

     The Eastern theater program experienced significant heartache last academic year when Jenny Tibbels resigned from her position as theater director. While her time of two years here was brief, Professor Tibbels made her mark on the pages of Eastern’s history. The theater program was far from unchanged by Tibbels’ presence and will remain impacted even through her absence. In spite of Tibbels’ departure, the theater program is flourishing, and impressively did not lose any courses, but instead added a new course: Acting for the Camera, taught by Philadelphia actor and Mirror Theater Company founder Anthony Lawton.

     Professor Lawton, who has a rich background in acting, is an indispensable resource for Eastern’s community. Along with Lawton, we welcome alumnae Alyse Haldeman as our theater manager, alumnae Rebecca Coppola as our instructor for both Actor’s Lab and Intro to Theater and Anthony Marsala as our Acting I instructor. From last year we welcome back Stephen Wisely as our technical director and instructor of Stagecraft and Design I and II.

     Theresa Moyer, interim director of theater and professor of voice, is excited for this “all-Star team for 2016-2017,” and speaks with excitement about the future of Eastern’s theater program. This is Professor Moyer’s 25th year at Eastern, and before she tells of the rich history of working alongside the known and loved Mark Hallen, building the program into the beauty that it is today, she says, “I’ve seen everything. Literally everything.” Moyer  speaks beautiful truth into that statement, and can answer just about any theater-related question one could ever inquire about Eastern.

     Something that makes Eastern’s theater program unique is the desire for making art together, for gathering and incorporating together instead of separately and for forming a safe, family-like community. To this end, Actor’s Lab, which is instructed this year by Coppola, is a space of creative freedom where actors can come together and discover what it means to be their full selves in acting. Through breathing together, laughing together, creating together and learning together, these actors are able to discover the importance of familiarity among those they will be engaging with through acting. Coppola has previously known many of her current students through working as the lyricist for “Rise,” last year’s fall musical, but expresses the newfound excitement of working with them as their instructor this year. “My hope is that we can make theater more of a family again, that we can form a deeper relationship within the department, that we can develop a shared creative language by just loving each other,” she says.

     Coppola and Moyer both agree that Actor’s Lab is truly the glue that holds together Eastern’s theater program. Hundreds of graduates who have been a part of the class have gone on to further pursue acting. There is something rather remarkable about a program that shines in such a way as to continue shaping the futures of graduates. Eastern’s theater program has an exciting future, and with the help of many alumni and professors this year, the stage will be a place of joy and creation.

     As taller and more expensive buildings spring up in Philadelphia’s ever-growing grand skyline, many historians have called attention to the overlooked buildings that have withstood the growing pains of our flourishing city. The most notable of these in recent news is Peter A. B. Widener’s massive Gilded Age mansion, Lynnewood Hall.

     To say the grand Lynnewood Hall, nicknamed “The Last of the American Versailles,” is a potently historical estate would be a vast understatement. In 1912, George D. Widener, the immediate heir to the estate, perished in the tragic destruction of the Titanic, and the complex lineage of fortunes being passed through generations continued. In 1952 Lynnewood was sold to Faith Theological Seminary, and it began a slow decline. However, it was  not until 2013, more than a century after George D. Widener’s grim passing, that the mansion stood abandoned. This empty estate leaves the city of Philadelphia, specifically the town of Elkins Park, with a few different options. Unfortunately, none of the options is realistically attainable for the vast majority of Philadelphia residents. The building, as colossal and stunning as history flaunts, is not anywhere near its prime; it is in dire need of restoration and is in much danger of demolition. Though many preservationists are more than interested, restoration of the grounds and exterior alone would cost upward of $10 million, following the $16.5 million that it would cost to purchase this 70,000 square foot, 110-room, 34-acre iconic giant.

     At the turn of the 20th century, Horace Trumbauer, well-known architect of the Gilded Age, designed this estate for Peter A. B. Widener and his family to live in. It is now considered among the finest houses built in America. With a grand ballroom in which Gatsby-style parties were hosted, and at one time holding one of the largest private art collections in the world, it undoubtedly must have been a sight to behold. Though these lavish gatherings no longer enchant the ballroom floors of Lynnewood Hall, the stories of these walls, floors, doorways and gardens do not have to wane to an end; history dies when we let it die.

     It would be practical, of course, for a company to buy this rich land and use it to its advantage. However, one must never turn a blind eye to the simple beauty held captive in the resuscitation of a building that holds more history than one could ever wish to rebuild. Philadelphians have a large question to ponder: whether action is in their power to demolish this mansion to mere acreage and start anew. Perhaps they could consider building a structure taller than the newest Comcast Innovation and Technology Center and enhancing the impressively high skyline—or find a creative, innovative way to preserve one of the few fading gifts we have left from the past. This would mean accepting that perhaps there is something grandiose in abstaining from this rapid “bigger and better” mindset and recognizing the potential for beauty that lingers readily in our present state.

     Sources: lynnewoodhall.wordpress.com, Philadelphia Magazine

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