On Friday, Oct. 28, I attended a panel discussion held on campus, entitled “Women, Family and Leadership,” where four professional, working mothers spoke about what their lives have looked like in terms of balancing commitments between home and the workplace. First and foremost, I would like to thank these women, Erin Daly, Melissa Hoagland, Christine Mahan and Robyn Jameson, for taking time to share their personal stories. Experiences matter, and learning to listen well to others speak about their own experiences is important. Each of these women shared how they have managed to sustain a healthy family life raising children while still having the time and ability to fulfill personal aspirations in the workplace, sometimes through difficult compromise. This journey looked different for each family, as might be expected, and the journey has been anything but easy. While this conversation is not new to our campus by any means, it has certainly had me thinking in a new light. I’ll try to explain why.

     The idea of coming to the perfect “work-life balance” has become increasingly solidified in my mind as a myth. I think the main crux of the myth is that a life well-lived is a life free of sacrifice. As a culture fixated on the self, we have become allergic to the idea of living a life of gift, wherein there is pouring out of oneself, meaning that our life is never completely our own.

     The further question of how exactly women can fulfill their career-driven goals while simultaneously managing a household is a deeply nuanced one. As a society, we are asking questions of ourselves that our ancestors would have only dreamt of having the opportunity to ask themselves. What I mean by this is that the fact that women have a place, and a good one at that, in the workforce is a good thing. But now comes the controversial part: I am convinced that a life aimed at self-fulfillment is bound to fail. The more I think about it, the more I am realizing that every narrative of a life well lived I have ever been presented with is characterized by a certain willingness to deny the self in order to serve others better. This means that there is a different set of questions we ought to be asking ourselves. Instead of “How can I do all these things that I want to do?” perhaps a better question is this: “As I find myself in new positions of responsibility and gifting, what would it look like for me to embody sacrifice that I might always be acting in love towards those in my path?”

     I am not going to pretend to have some kind of answer to how we are supposed to live good lives as successful bosses with a child on each hip. But what I am going to propose is that we ought to embrace a narrative of sacrifice. And, please do not mistake my point, I mean this for men too. The idea that we can bring children into this world and maintain lives as though nothing has changed is simply not true. A life that is unaffected by others is a life that is shallow and callous, regardless of whether one has children. A life well lived without sacrifice really is not possible, and this is a good thing. It would be a problem if our relationships with persons in life did not have the power to change our plans. I do not know if “women still can’t have it all,” but to be honest, I am not sure that is the right question to be asking.

     Source: The Atlantic

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     Conversation has exploded after the inspirational Bob Dylan won the Nobel Prize in Literature “for having created new poetic expressions within the great American song tradition.” The star neglected to respond to or even acknowledge the existence of his nomination for two solid weeks. During this time of silence, rumors circulated that perhaps he would decline the honor, and harsh words were spoken in his direction, calling his silence “impolite and arrogant.” However, after much bated breath, the singer-songwriter finally responded to his nomination with thankfulness and humility.

     However, as thankful as he might be, when asked if he would be attending the ceremony he responded by saying, “Absolutely. If it’s at all possible.” Many are confused as to why Dylan would be so wishy-washy in his response to such a great honor. Indeed, he is the first singer to win the Nobel Prize for Literature. If Dylan does attend the ceremony, as he has now said he will, he will have the chance to speak or perform in recognition of his award. It would appear that the singer meant no disrespect by his silence, remarking, “I appreciate the honor so much. The news about the Nobel Prize left me speechless.”

     Dylan’s songs have inspired countless people for many years, encouraging them to follow their dreams and stand up for what they believe in. He has been called an incredible storyteller as well as an inspirational musician. When asked whether he believed his work to be of the caliber of the ancients like Homer, he responded, “I suppose so, in some way. Some [of my own] songs–“Blind Willie,” “The Ballad of Hollis Brown,” “Joey,” “A Hard Rain,” “Hurricane” and some others–definitely are Homeric in value.” His emphasis on storytelling as a means of art and persuasion is quite remarkable.

     Though the artist might appear to be lackadaisical at certain clerical tasks, it is obvious that he has poured himself into his art. When asked about his work ethic, he responded, “Everything worth doing takes time. You have to write a hundred bad songs before you write one good one. And you have to sacrifice a lot of things that you might not be prepared for. Like it or not, you are in this alone and have to follow your own star.” Though the solipsism implied in his response could be cause for concern, it is clear that the star has revolutionized the singer-songwriting genre, encouraging people of every nation and every race and every background to find something they love and pursue it with abandon. It is with love that we must pursue our dreams, always keeping at the forefront of our minds that our lives are to be lived serving other human persons. This sentiment is surely expressed in Dylan’s words regarding poetry. We are reminded that every word we write and every word we read is by a person and for a person.

     “She opened up a book of poems and handed it to me, written by an Italian poet from the 13th century, and every one of them words rang true and glowed like burning coal pouring off of every page like it was written in my soul from me to you.” May we never forget this.

     Sources: The Guardian, The National, ranker.com

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     Eastern alumnus Ryan Klein graciously agreed to share a bit about his postgrad life with The Waltonian. His dedication to meaningful and good work ought to serve as a reminder to our community of what it means to live intentionally.

What are you doing now, and how did Eastern prepare you?

     “Back in March, I applied for an internship in social media marketing at Templeton Press, a small book publishing organization funded by the John Templeton Foundation. I had no marketing experience, and I didn’t even have a Twitter (still don’t), but somehow I got an internship. I did that for about seven months, and just this last Friday (Oct. 7) I accepted a full-time job as the Marketing Coordinator. I still have very little marketing experience. I studied philosophy and theology in college. But I think that maybe more than anything else, Eastern (including my time at The Waltonian) and THC taught me how to learn and how to work hard, and that’s what really matters in the professional world. I’m finding both in my own life and in my friends’ that getting your first job isn’t really about already having the right skills–it’s about showing that you’re eager to learn them. So every day at work, when I’m given a new set of unfamiliar challenges, I try to meet them head-on as just more problems to be solved–kind of like the philosophy problems I worked on in undergrad, but different. And it’s working out so far.”

What does a normal day at work look like for you? What is it like being involved with a press? Tell us a bit about the book that was just published and what it was like to be involved in that process.

     “So my job involves marketing, editing, writing, Web site management and other stuff. Outside of publishing books we run an online magazine called Acculturated.com. I help with the editing, and I typically start my day by getting to work on one or two of the four daily articles. Then I’ll move on to one of the projects I’m working on, whether it’s emailing professors across the country about books they should adopt in their courses, buying ad space in magazines and Web pages, creating summaries of our upcoming books’ arguments and sales hooks for our sales representatives, helping edit an author[’s] manuscript or preparing for a conference we’re going to attend.

     We also just published “Men Without Work: America’s Hidden Moral Crisis” by the very successful demographer Nick Eberstadt, who uses tons of data to show an odd paradox: we’ve had 88 consecutive months of post-recession economic expansion, starting in June 2009, and yet the national adult work rate is the lowest it’s been in three decades. Our release of that data has made a real impact: over 60 articles have covered it in the last month, from the Wall Street Journal to TIME to Vox, and Nick has had the chance to speak to at least one or two congresspeople or governors about it. I’m proud to have been a part of that.”

What do you like about where you work?

     “Templeton Press is really unique in that we’re nonprofit. That means our goal isn’t really to sell books–we just want to disseminate ideas that matter. Selling books is part of that, but only as a means. If we can start a conversation about something, as we have with “Men Without Work,” then we’ve done our job.

That’s especially satisfying for me as a philosophy major. In my upperclassman years, philosophy/academia really began to frustrate me in the way that it can be so enclosed. Academic philosophers (maybe academics in general), who sometimes have really important things to say, largely talk only to each other. That’s a shame–philosophy in particular is at its best when lots of people engage in it together. And at the Press, especially as the Marketing Coordinator, it’s my job to make that kind of engagement possible, connecting authors with audiences and encouraging informed and important conversations. I’m very lucky to be where I am.”

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     In light of changes made by Eastern president Robert Duffett in response to the recommendations made by the Organizational Design Task Force (ODTF) last fall, many questions have arisen over how Eastern defines itself as an educational institution. In an effort to promote transparency between Eastern students, faculty and administration, Dr. Duffett agreed to be interviewed about his vision for Eastern. Below is a transcript of a portion of the interview, highlighting the two most important sections.

Interviewer: What do you believe the purpose of a university is—in particular a liberal arts university?

     Duffett: “Help love God and love humanity more….The ultimate purpose of Christian higher education  through all the things that you do here is to love God more, and so that has the whole issue of spiritual formation; it has the whole issue of becoming more intentional about your Christian life, and love humanity more. Now, I think specifically education is the whole purpose of vocation. Now, I don’t mean vocational education. I’m using the term ‘vocation’ in its theological sense. God calls us, and God has given us gifts, and there is a role for us to play in society, and I mean vocation. So, it’s not just getting your first job, although that’s part of it. It’s not all just getting a paycheck, although that’s part of it. But in essence that is hopefully what we do at Eastern. Well, if we could find how do you love God, we have found your vocation!”

Interviewer: You have mentioned several times that a goal of the ODOC is to make Eastern more efficient, in turn creating more effective students. We must admit that this kind of language makes some students nervous. Talk of efficiency and effectiveness implies a kind of utility…a concept that ought to play no role in the shaping of human persons, especially at a place that claims to care more about our spiritual growth than our GPAs. Please speak to this concern many students are feeling.

     Duffett: “I challenge that assumption from its absolute core. You mean to say that if you come to Eastern we shouldn’t have an effective education? Effective means a great education; effective means excellent at what we do; effective means giving you the education you deserve; effective means what we say we do, we will do; that’s high on my list. If we aren’t effective in what we claim, then we are worse than cheats and scandals….Now efficiency is also a Christian term because that has to do with stewardship. So if we are not spending our money wisely, if we are mortgaging our future for the sake of the present, I think that that is beneath the dignity of a Christian university. And if we are not effective and we are not efficient, we have no right to claim to be anything close to Christian. So, I love those words.”

     Duffett wishes to add this statement to the question about the purpose of a liberal arts university:

     “Jesus laid out the meta purpose of higher education—love God and love humanity. This is the greatest of all commandments, said Jesus, thus tying the Old Testament with the inauguration of the Kingdom of God in his ministry. Following this theological concept, we at EU try to help students discern their vocation—God’s call and gifting to each student. We individually love God and humanity by performing well our vocation (effectiveness). This is why Christian education is so very important. It is the means to vocation, discerning God’s will and making a difference for the Kingdom.”

     I am thankful that Dr. Duffett took the time to speak with me, and I hope that the community finds his words enlightening and helpful.

     Source: Interview With Robert Duffett

     Sandy Haney, once an Eastern student herself, has returned to the community to teach as assistant professor of biblical studies. She is a wife of 15 years and the mother of two wonderful children, John and Sylvia. Her story is a testament of diligent Christian scholasticism partnered with a fervent dedication to family life.

     Dr. Haney loved her time as an Eastern student, saying how thankful she was to come to a place that “talked about faith in everything.” She remarks how beautiful the diversity of the students was, lending itself to a healthy culture of conversation. Haney came into Eastern thinking she would eventually become a high school English teacher. Although she enjoyed her English classes, she says she really loved her Bible classes. It was not until she was informed by her friends that her love for the subject was unique that she discovered what her true academic passions were. She then changed her course of study to a double major in biblical and theological studies with a minor in English. She was also a member of the honors program.

     Haney describes her academic pursuits as a relationship where she “met the church fathers” and thought, “Oh, I really like them!” It was a love that grew over time with diligent study and dedication. She explains it as a kind of love you cannot help but return to over and over. As Haney continued to study and pursue her loves, her focus narrowed to that of Cappadocians (Gregory of Nazianzus, Gregory of Nyssa and Basil the Great) and St. Augustine, and in particular, their beliefs regarding marriage, celibacy and ascetism. In studying these church fathers, Haney remarks that she was always more interested in studying them from a “people’s history” kind of perspective. She wanted to know what early Christianity was doing for everyone present at the time and tried to find traces of how it was affecting those often left out of historic narratives, like the married women of the time. This, she says, was something she had to dig for in the writings of the church fathers, though the answers were there for the seeking.

     Haney believes that her ecumenical upbringing has allowed her to have a balanced picture of the Christian faith as a larger narrative throughout history. This ecumenical atmosphere was continually present throughout her studies, as her professors and advisors ranged from Protestant to Orthodox. This kind of exposure has given her the unique ability to see beauty in all of the Christian traditions.

     Dr. Haney is excited to be a part of the Eastern community as an assistant professor in the biblical studies department and is looking forward to her family continuing to have a place in this community as well. Her dedication to this school and the students here is inspiring, and gives us one more reason to be thankful for this place.

The wait is over! After much prayer and thoughtful deliberation, the Agora Institute at Eastern University has officially launched the Center for Orthodox Thought and Culture. According to the Agora Institute’s website, the center will provide students with the option to minor in Orthodox Thought and Culture and will “serve as an intellectual and spiritual home for Orthodox students and scholars.” Dr. Gary (Cyril) Jenkins, alongside many faithful Orthodox intellectuals, has spearheaded this exciting new project.

This fall, the center will be running its first course at Eastern University, entitled Modern Greek Literature in Translation. The class will be taught by Anastasia Alexander, M.A. in Comparative Literature, Greek (Classical, Biblical and Modern), French and English, University of California, Riverside.

According to Cosmos Philly, “the course will explore the texts’ distinctively Greek character, how they reflect Greek life, culture, religion, philosophy and history…and seek to understand the place of Modern Greek Literature within the field of European and Oriental (Asia Minor) literature, focusing on the common themes of the human condition.” There is limited availability left in this course, so all interested students should sign up sooner rather than later.

Recently, the center released a promotional video featuring students, as well as faculty, involved with the institute. A core message of the video is that the center allows students to study Orthodox Thought and Culture alongside of their major.

According to the Agora Institute’s website, “students at the Center benefit from a rigorous education in the Great Books of Eastern Christianity, a daily cycle of Orthodox worship and, as fully integrated students in the Eastern University system, are able to pursue accredited degrees in 35+ different fields.” Emmie Moffitt, a rising junior in the Templeton Honors College, expresses this in her interview: “You can be a chemistry major and also know the Church Fathers really well.” The video also makes clear that the aim of institute is to form whole persons, not just intellects. The faculty are dedicated to forming virtuous and moral human persons, dedicated to a life of community within the Orthodox Church.

I know I speak for the entire Eastern community when I say that we are excited and honored to officially welcome the Center for Orthodox Thought and Culture.

Sources: agorainstitute.org, cosmosphilly.com, eastern.edu

As we begin this new school year, it is good that we remember how much we have to be thankful for in Eastern’s community. So, as we gear up for a new semester, let us remember to be intentional about the ways in which we celebrate the community we love so dearly.

A good way to do this is to issue a warm welcome to the new full-time members of our faculty. Most students would agree that part of what makes Eastern such a unique and wonderful school is the dedication and love of their professors. You might recognize a few of these names below as professors who were once part-time or adjunct faculty.

College of Arts and Sciences

  • Frieda Brinkmann:
    • Visiting Assistant Professor of Languages
    • Ph.D. in Spanish, Temple University
    • frieda.brinkmann@eastern.edu

Loeb School of Education

  • Nicole McKeown
    • Lecturer of Education
    • Chair of the Special Education Programs
    • M.Ed., St. Joseph’s University
    • Specialties: Special Education and Education
    • nmckeown@eastern.edu

College of Health and Social Sciences

  • Alexios Alexander
    • Visiting Assistant Professor of Political Science
    • aalexan4@eastern.edu
  • Kia Kerrin
    • Assistant Professor of Social Work
    • D.S.W., University of Pennsylvania
    • kia.kerrin@eastern.edu
  • Kristen Poppa
    • Visiting Assistant Professor of Marriage and Family Therapy
    • kpoppa@eastern.edu
  • Jacquelyn Raco
    • Lecturer of Nursing
    • Director of School Health Programs
    • M.Ed., Eastern University
    • Specialty: School Nursing
    • jraco@eastern.edu
  • Shelita Jackson
    • Lecturer of Social Work
    • M.S.W., University of Pennsylvania
    • sjackso3@eastern.edu

Welcome all new full-time faculty members! Eastern will surely be blessed by your presence and contribution to our community’s pursuit of truth through diligent study and thoughtful conversation.

The art of the “shenan” is a sacred and historic one. I could point to examples hidden within the child’s history book or perhaps from the literature so oft considered poignant: one can picture Socrates with a twinkle in his eye planning all sorts of mischievous schemes or perhaps imagine Peter Pan gallivanting around a stranger’s house to find his own shadow—the reader will do well to keep these characters in mind when planning her next shenanigan.  To shenan is not to act mindlessly—to shenan is to act deliberately in a way against the ordinary to inspire childlike whimsy. (Note that grammatically the term “shenan” is both a noun and a verb: one shenans in the form of shenanigans, but one may also simply do shenans.) 

Imagine a young few scampering across

A blurry field of endless moss,

Alone yet together,

Light as a feather,

The wind a tempered chaos.

Adventure breaks at the height of a treetop;

The leaves speak so you can eavesdrop,

Worlds unfurl,

With secrets awhirl,

The spirit a hardwearing dewdrop.

Some shenans are a little more impish,

More planning needed, a little less foolish,

All mouths are sealed,

All casts are reeled,

Their faces sly smiles embellish.

Shenans are not just for the young,

All ages their praises have sung,

The older you are,

Yours is a repertoire,

To root ripples vast and far-flung.

Go forth now and do likewise,

Invest as a lucrative franchise,

Stay on your toes,

For goodness knows,

Shenans are lurking despite your surprise.

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